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What is Coloniality of Knowledge

Shaping Online Spaces Through Online Humanities Curricula
This is a second pillar of the decolonial epistemic perspective which means knowledge was colonized by placing European knowledge forward as the authority above all other non-European knowledge.
Published in Chapter:
Humanities in the Age of Blockchain Technology and Web 3.0
Zingisa Nkosinkulu (Tshwane University of Technology, South Africa)
Copyright: © 2023 |Pages: 18
DOI: 10.4018/978-1-6684-4055-1.ch010
Abstract
Although there has been a call for the transformation of the world from the Eurocentric paradigms to a decolonised and decentralised world, the role of technology is still embedded and continues to be at the centre of everything in society. Over the past few years, particularly from 2019 to 2022, since the discovery of the COVID-19 pandemic, the technological interdependency intensified by moving contact spaces to online platforms, private resources to open resources, including the pedagogical space. Despite advances in technology and pedagogy and their relation to education, and the focus on the local and global, the new internet and teaching and learning including its policy still lack serious engagement with blockchain technology and the metaverse, as well as how to effectively utilise it. This chapter address this gap by using Howard Gardner's theory of ‘multiple intelligences' to consider the role of blockchain technology and the metaverse as new options for the facilitation of open-ended teaching and learning that has emerged in the age of Web 3.0.
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A Decolonial Curriculum Is Everything: An Afrocentric Approach
It is a form of colonisation that privileges Eurocentric knowledge over other knowledge systems. It labels indigenous knowledge systems as primitive knowledge that is not at the level of European knowledge.
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