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What is Diffused Monotheism

Phenomenological Approaches to Religion and Spirituality
Is the remote association of the Supreme Being and divinities who act as vassals who reign and superintend on God’s behalf.
Published in Chapter:
The African Traditional Religious Ontology of God, Divinities, and Spirits
John Mwangi (Mount Kenya University, Kenya) and Loizer W. Mwakio (Mount Kenya University, Kenya)
Copyright: © 2021 |Pages: 21
DOI: 10.4018/978-1-7998-4595-9.ch003
Abstract
Earlier scholars of religion argued that Africans were animists and polytheists who didn't have the concept of a supreme being because they did not see clearly the distinction between the supreme being and divinities. It's recent that indigenous scholars disputed this and redefined the relationship as ‘diffused monotheism'. God seemed to be remote to the Africans' daily affairs of life, and African culture of respect and honor had a role in this. The authors attempt to present a reality of an accurate outlook of the obscure yet clear religious ontology of God, divinities, and spirits in the African indigenous religion. Durkheim asserted religion divided society into two categories, the profane and the sacred; nevertheless, in the African religious ontology, the two are intermixed in everyday experiences. On the flip-side, to overlook the concept of spirit being in the African worldview is to proscribe an African religious belief system.
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