Core Functions: The Center of Liberating Education

Core Functions: The Center of Liberating Education

Copyright: © 2024 |Pages: 18
DOI: 10.4018/979-8-3693-0385-6.ch001
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Abstract

This chapter presents three main functions of a core curriculum as articulated by a variety of ancients, moderns, and contemporaries in order to open a conversation on the function of general education in today's U.S. colleges and universities. There are three main core functions: to provide an education with a reputation of being for the upper class, to provide the skills of reasoning (quantitative, qualitative, empirical, and logical) and the skills of communication (rhetoric, artistic expression, grammar, and dialogue) that allow a student to integrate knowledge and participate at the highest level of leadership in society, and to provide an entry into the pleasurable world of ideas. Today, there also appears a need for specific emphasis on using the core intentionally to invite students into the class of free citizens by building a community for them there, creating spaces for healing, and establishing hope in conciliatory dialogue.
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The Socratic Core Curriculum: Inviting Workers To Be Full Citizens.

Plato’s dialogue, Protagoras, tells the story of a young man who is seeking help from Socrates to gain access to an education from a famous sophist named Protagoras. Socrates, in his typical fashion, questions the young man (and later the sophist) about why such an education is desirable. At first, the youth simply laughs at the question. Perhaps like many a child of wealth and privilege, he just assumes that everybody knows why education matters. He finally answers that he wants to study with someone who is thought to be marvelously clever. Hippocrates wants an education from a big name that will demonstrate to others that he, himself, must be also wonderfully wise. But Socrates is not satisfied with his young friend’s claim to seek a good reputation. Socrates asks the teenager what skills he hopes to learn and what profession he hopes to gain from studying with Protagoras, reminding him that he could study any one of many fine trades from sculpting to medicine. Finding the young man suddenly unable to answer with anything but a blush, Socrates fills the silence suggesting that perhaps what the boy wants is a liberal arts education. “Τουτων γαρ συ εκαστην ουκ επι τεξνη εμαθεs, ωs δημιουργοs εσομενοs, αλλ' επι παιδεια, ωs τον ιδιωτην και τον ελευθερον πρεπει.” (p. 312b) My translation reads, “For you do not learn these lessons in order to gain skills in order to become a worker, but this education is what is necessary to be a free citizen.” The emphasis is mine.

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