A Dialogical View on R. Murray Schafer's Theories and Creative Approaches in 21st Century Music Education

A Dialogical View on R. Murray Schafer's Theories and Creative Approaches in 21st Century Music Education

Helene Boucher, Sharon Lierse, Gilberto Marzano
Copyright: © 2022 |Pages: 34
DOI: 10.4018/978-1-7998-7840-7.ch011
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Abstract

This chapter discusses how Schafer's approaches to music education can be applied in today's technological era to develop a highly creative workforce. It is anchored in a Bakhtinian dialogism framework as well as in Vygotsky's socio-constructivist theory. The aim of this research is to use and update an existing and successful twentieth-century philosophy of music education in the digital age as a way to provide an innovative approach to creativity that may now reach a wider audience through digital communication. As a result, a dialogical model of creativity through time emerges, in which the past and the future are interlocked and revolve around the axis of the present, and in which there are neither first nor last words.
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Introduction

What kinds of skills are necessary for music creativity?Curiosity. I’ve always felt that music is an art form in which each personality can shine through (Achilles, 1992, p. 36).

These were the words of Canadian composer Raymond Murray Schafer as he was interviewed in 1992 about music making and lifelong learning. While the World Economic forum has identified creativity as being one of the top skills required in the workforce by 2020, those involved in the arts have long been advocating that art should play a more integral part in educational curricula to develop creativity as a transferable skill.

In this article, we will situate creativity as a major utterance and an important voice within the dialogism paradigm. The Cambridge Dictionary of Philosophy (Jung, 1999, p. 70) attributes dialogism, a philosophy of language, to Mikhail Bakhtin (1885-1975) and presents it as “[…] infinitely polyphonic, open-ended, and indeterminate,” that is, ‘unfinalizable’ in Bakhtin’s own term. “Dialogue means that there are neither first nor last words. The past and the future are interlocked and revolve around the axis of the present.” In this vein, we will argue that creativity is the concept that connects the music education of the twentieth century to that of the twenty-first century and, indeed, to the needs of future generations. According to Bakhtin, an utterance happens when we “appropriate the words of others and populate them with [our] own intentions” (Wertsch, 1998, p. 78, as cited in Bakhtin, 1986). To support this position, therefore, we will first explore the concept of creativity from the perspective of different theorists. Links will then be established between dialogical pedagogy and other theories of education with the aim of weaving a theoretical backdrop to support our outlook. We will then introduce the work of Canadian composer R. Murray Schafer, a pioneer in teaching creativity through music education. Subsequently, modern technologies and their impact on creativity will be explored. Finally, we will propose that Schafer’s ideas, through creativity, can be in dialogue with the twenty-first century educational and technological environment.

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Literature Review

Creativity is a term which is difficult to define and measure. Morgan (2011) sees creativity as “a mystery, a paradox and something that is unpredictable” (p. 12). It has generally been investigated through four focal points, comprising person, process, product and environment (p. 23). In an article published over 60 years ago, Morris I. Stein defined a “creative work” as “a novel work that is accepted as tenable or useful or satisfying by a group at some point in time” (Stein, 1953, p. 311). In contrast, Weisberg (2015) wrote that “any novel product, produced intentionally, is creative, regardless of whether it is ever of value to anyone” (p. 111). Meanwhile, Shalley, Zhou and Oldham (2004) perceived creativity as being connected “to the development of novel, potentially useful ideas” (p. 934), while Boden (2004) categorized it as integrative, exploratory or transformative, and perceived creativity as “something that pervades all aspects of human endeavour, and is an aspect of human intelligence that is grounded in everyday abilities such as conceptual thinking, perception, memory and self-reflection”. Plucker, Beghetto, and Dow (2004) hold a more constructivist view, according to which creativity is defined as “the interaction among aptitude, process and environment by which an individual or group produces a perceptible product that is both novel and useful as defined within a social context” (p. 90). Rather differently, De Bono (2008) believed that, “Creativity is a skill that everyone can learn, practice and use” (p. 4).

Key Terms in this Chapter

Dialogic View: The use of conversation or shared dialogue to explore the meaning of something.

Bakhtinian Dialogism: A philosophy of language and a social theory developed by Mikhail Mikhailovich Bakhtin (1895–1975). Dialogics or dialogism is a process that involves interactions among the author, the work, and the reader or listener.

Freire’s Dialogic Pedagogy: A concept based on the ideas of Paulo Freire that human nature is dialogic, and that communication has a leading role in our life.

Metacognitive Skills: Often referred to as ‘thinking about thinking’. Metacognitive skills are deemed particularly important to improve learning. They include planning, mental scripting, positive self-talk, self-questioning, self-monitoring, and a range of other learning and study strategies.

Flow Theory: A theory introduced by Mihaly Csikszentmihalyi in the 1970s. This theory was based on the author’s research examining certain people, such as artists, writers, athletes, chess masters, and surgeons, who performed activities for pleasure, even when they were not rewarded with money or fame. Csikszentmihalyi found that these people were fully absorbed during their intense activities. He referred to this state as flow because, during his research, people illustrated their intense experiences using the metaphor of being carried by a current in the same way as a river flows.

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